Showing posts with label Easter Week. Show all posts

Thinking like God (2 of 2)

08 April 2012 by FX Turk

At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn't find the body of the Master Jesus.

They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said,

"Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again."

Then they remembered Jesus' words. "The nation's leaders, the chief priests, and the teachers of the Law of Moses will make the Son of Man suffer terribly. He will be rejected and killed, but three days later he will rise to life."  Jesus had explained clearly what he meant.

They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn't believe a word of it, thought they were making it all up.

But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that's all. He walked away puzzled, shaking his head.

That same day two of the discples were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.

He asked, "What's this you're discussing so intently as you walk along?"

They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, "Are you the only one in Jerusalem who hasn't heard what's happened during the last few days?"

He said, "What has happened?"

They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus."

Then he said to them, "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?" Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.

They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: "Stay and have supper with us. It's nearly evening; the day is done." So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.

Back and forth they talked. "Didn't we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?"

So they didn't waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: "It's really happened! The Master has been raised up—Simon saw him!"

Then the two went over everything that happened on the road and how they recognized him when he broke the bread.

A Dangerous Man

06 April 2012 by FX Turk

The people and their leaders all took Jesus to Pilate and began to bring up charges against him. They said, "We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King."

Pilate asked him, "Is this true that you're 'King of the Jews'?"

"Those are your words, not mine," Jesus replied.

Pilate told the high priests and the accompanying crowd, "I find nothing wrong here. He seems harmless enough to me."

But they were vehement. "He's stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He's a dangerous man, endangering the peace."

When Pilate heard that, he asked, "So, he's a Galilean?" Realizing that he properly came under Herod's jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.

Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he'd heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn't answer--not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.

Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.

Then Pilate called in the high priests, rulers, and the others and said, "You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It's clear that he's done nothing wrong, let alone anything deserving death. I'm going to warn him to watch his step and let him go."

At that, the crowd went wild: "Kill him! Give us Barabbas!" (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.

But they kept shouting back, "Crucify! Crucify him!"

He tried a third time. "But for what crime? I've found nothing in him deserving death. I'm going to warn him to watch his step and let him go."

But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, "Daughters of Jerusalem, don't cry for me. Cry for yourselves and for your children. The time is coming when they'll say, "Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!' Then they'll start calling to the mountains, "Fall down on us!' calling to the hills, "Cover us up!' If people do these things to a live, green tree, can you imagine what they'll do with deadwood?"

Two others, both criminals, were taken along with him for execution.

When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.

Jesus prayed,

"Father, forgive them; they don't know what they're doing."

Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, "He saved others. Let's see him save himself! The Messiah of God--ha! The Chosen--ha!"

The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: "So you're King of the Jews! Save yourself!"

Printed over him was a sign: THIS IS THE KING OF THE JEWS.

One of the criminals hanging alongside cursed him: "Some Messiah you are! Save yourself! Save us!"

But the other one made him shut up: "Have you no fear of God? You're getting the same as him. We deserve this, but not him--he did nothing to deserve this."

Then he said, "Jesus, remember me when you enter your kingdom."

He said, "Don't worry, I will. Today you will join me in paradise."

By now it was noon. The whole earth became dark, the darkness lasting three hours-- a total blackout. The Temple curtain split right down the middle. Jesus called loudly,

"Father, I place my life in your hands!"

Then he breathed his last. When the centurion there saw what happened, he honored God: "This man was innocent! A good man, and innocent!"

All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.

There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.

The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus' body was placed. Then they went back to prepare burial spices and perfumes.

They rested quietly on the Sabbath, as commanded.

Thinking like God (1 of 2)

05 April 2012 by FX Turk

Jesus and his disciples went to the villages near the town of Caesarea Philippi. As they were walking along, he asked them, "What do people say about me?"

The disciples answered, "Some say you are John the Baptist or maybe Elijah. Others say you are one of the prophets."

Then Jesus asked them, "But who do you say I am?"

"You are the Messiah!" Peter replied.

Jesus warned the disciples not to tell anyone about him, and began telling his disciples what would happen to him. He said, "The nation's leaders, the chief priests, and the teachers of the Law of Moses will make the Son of Man suffer terribly. He will be rejected and killed, but three days later he will rise to life." Then Jesus explained clearly what he meant.

Peter took Jesus aside and told him to stop talking like that. But when Jesus turned and saw the disciples, he corrected Peter. He said to him, "Satan, get away from me! You are thinking like everyone else and not like God."

So when the time came, the chief priests and leaders took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them.

Not Greater

04 April 2012 by FX Turk

Just before the Passover feast, Jesus knew that his time had come to depart from this world to the Father. Having loved his own who were in the world, he now loved them to the very end. The evening meal was in progress, and the devil had already put into the heart of Judas Iscariot, Simon’s son, that he should betray Jesus. Because Jesus knew that the Father had handed all things over to him, and that he had come from God and was going back to God, he got up from the meal, removed his outer clothes, took a towel and tied it around himself. He poured water into the washbasin and began to wash the disciples’ feet and to dry them with the towel he had wrapped around himself.

Then he came to Simon Peter. Peter said to him, "Lord, are you going to wash my feet?"

Jesus replied, "You do not understand what I am doing now, but you will understand after these things."

Peter said to him, "You will never wash my feet!"

Jesus replied, "If I do not wash you, you have no share with me."

Simon Peter said to him, "Lord, wash not only my feet, but also my hands and my head!"

Jesus replied, "The one who has bathed needs only to wash his feet, but is completely clean. And you disciples are clean, but not every one of you." (For Jesus knew the one who was going to betray him. For this reason he said, "Not every one of you is clean.")

So when Jesus had washed their feet and put his outer clothing back on, he took his place at the table again and said to them, "Do you understand what I have done for you? You call me ‘Teacher’ and ‘Lord,’ and do so correctly, for that is what I am. If I then, your Lord and Teacher, have washed your feet, you too ought to wash one another’s feet. For I have given you an example – you should do just as I have done for you. I tell you the solemn truth, the slave is not greater than his master, nor is the one who is sent as a messenger greater than the one who sent him. If you understand these things, you will be blessed if you do them."

Forever

03 April 2012 by Matt Gumm

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.

Hebrews 9:11-15 (ESV)


Jesus knew that Friday was coming; he knew what he would endure on the Cross. Scripture says that he "despised the shame" of it.

He knew that he, the sinless lamb, would be making a sacrifice, and bringing forth the substance of thousands of years of types and shadows. His offering was made once for all time, and through it, the new covenant was ushered in, and eternal redemption was secured.

Jesus not only saw past Friday to Sunday—past the Cross to the Resurrection—but all the way to the end, when the redemption he secured would finally and fully be realized, his death providing our inheritance forever.

Proof Positive

20 April 2011 by Daniel

How shall we who died to sin still live in it? Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. - Romans 6:2b-7 [NASB]


The phrase, "our union with Christ" comes from the language and meaning put forth here by the Apostle Paul. Here Paul describes the new birth as a spiritual baptism - each believer has been baptized (literally: immersed) into Christ, but not like the dunking under water where we go down and come up - this baptism is a never ending union - an immersion that cannot be undone even by death (whether ours or Christ's). Through that spiritual baptism that scripture elsewhere describes as being born "from above" (cf. John 3:7, often translated as born "again"), we remain "in" Christ - united together with Him.

It is this union that put our "old self" on the cross with Christ, a union so profound that scripture describes God as making Jesus, who knew no sin to -be- sin on our behalf (cf. 2 Corinthians 5:21a). Most of us allow for the notion that Jesus took our disembodied sins upon Himself on Calvary - but few of us are willing to go as deep as the scriptures and say that our union with Christ made Christ, however personally innocent, nevertheless entirely culpable for our sin. Culpable because by that union, our old self was united with Christ. Like spiritual Siamese twins, our guilty, sinful self was bound to Christ so that though he was innocent, the only way to punish us, was to punish Him also - lest we go unpunished on His account.

Christ was crucified for us, that is, He was crucified on our account. He wasn't crucified for everyone mind you, but only for those who were united together with Him in His death. It was the sin of those who were united with Christ that made Him culpable, not for everyone's sins, but only for the sins of those who were united with Him - even as all the while He remained personally innocent. Christ, because of His union with the elect, drank the cup of wrath that had been set aside for them, and this He did in order to bring about their salvation.

Yet our union with Christ served another, deeper purpose: to provide a way for God's elect to pass through the judgment of death, and be justly raised into life with Christ. "Justly" being the key word there. Christ was our "ark" - we passed through the flood of God's wrath through our union with Christ; through that spiritual baptism that placed us in Christ. Do you understand, dear reader, that it was this same spiritual union that made our resurrection possible? We were in Christ when God raised Him from the dead - this fact declares to us the inescapable reality of our salvation. It isn't that we will be raised - the fact is we have already been raised in Christ. It's a done deal.

Here is where the empty tomb is the victory song of the Christian - that Christ has carried His children through death, and into life through a spiritual union with Him - through the "new birth". We possess a life that cannot be denied us because we were in Christ when God raised Him up from the dead. It is this very raising up of Christ, and us with Him, that demonstrates the inescapable truth that God acknowledges us as righteous. Not that we were righteous in this life, but that God condemned our old self - and now our life (the one that is righteous) is actually Christ's life - the one that we were joined to through baptism into Chirst; the one that was raised from the dead!

Rejoice therefore, all you who are in Christ, for the resurrection of Christ is the proof positive that you are accepted by God - for if you were not accepted, if your sin stain still clung to you - God could not have raised Christ from the dead. The very fact that Christ lives, declares your release!

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